the heart of

לֵבm. (b. h.; לָבַב; cmp. קֶרֶב a קָרַב) ( innermost, heart, bosom; thought, inclination, mind Sot.I, 5 היה לִבָּהּ נאה if her bosom was handsome (inciting the senses). Shebu.26a לִבְּךָ אנסך thy heart has carried thee away against thy will, i. e. you were under the impression that you told the truth. Nidd.3b, a. fr. לִבּוֹ נוקפו, v. נָקַף I. Men.79b, a. e. לבב״ד מתנה עליהן the authorities (in receiving materials for offerings) accept them with a condition at heart (that they may dispose at their discretion of what has not been used for sacrifices). לבו גס, v. גּוּס I.Midr. Till. to Ps. 9:1 לבו עליו his heart is against him, he bears him a grudge.Zeb.21a להוציא מִלִּבָּן של צדוקים to remove (the false opinion) out of the heart of the Sadducees, i. e. to demonstrate, by practice, the rejection of their opinion; Ḥag.23a (Ms. M. מפני הצדוקים); Yoma 2a (Ms. M. מפני הצ׳, v. Par. III, 7). Gen. R. s. 87, end (in a gloss) להוציאה מלבן של הבריות in order to remove (the bad opinion about) her out of the hearts of men, i. e. to save her reputation.Ned.20b, v. גָּרוּש; a. v. fr.Trnsf. a) the marrow of trees, the sap-wood. Meg.I4a; Succ.45b as the palm-tree אין לו אלא לב אחדוכ׳ has only one ‘heart (sap-cells only in the stem but none in the branches), so has Israel one heart directed to his Father b) centre, central portion. Lev. R. s. 30, end לולב לִבָּחּ שלוכ׳ a Lulab which is the central stalk of the palm tree, v. לוּלָב.Pl. f. לִבּוֹת. Midr. Till. to Ps. 7 ממה שאתה בוחן ל׳וכ׳ from the fact that thou examinest hearts and reins v. לֵבָב.

לֵבm. (b. h.; לָבַב; cmp. קֶרֶב a קָרַב) ( innermost, heart, bosom; thought, inclination, mind Sot.I, 5 היה לִבָּהּ נאה if her bosom was handsome (inciting the senses). Shebu.26a לִבְּךָ אנסך thy heart has carried thee away against thy will, i. e. you were under the impression that you told the truth. Nidd.3b, a. fr. לִבּוֹ נוקפו, v. נָקַף I. Men.79b, a. e. לבב״ד מתנה עליהן the authorities (in receiving materials for offerings) accept them with a condition at heart (that they may dispose at their discretion of what has not been used for sacrifices). לבו גס, v. גּוּס I.Midr. Till. to Ps. 9:1 לבו עליו his heart is against him, he bears him a grudge.Zeb.21a להוציא מִלִּבָּן של צדוקים to remove (the false opinion) out of the heart of the Sadducees, i. e. to demonstrate, by practice, the rejection of their opinion; Ḥag.23a (Ms. M. מפני הצדוקים); Yoma 2a (Ms. M. מפני הצ׳, v. Par. III, 7). Gen. R. s. 87, end (in a gloss) להוציאה מלבן של הבריות in order to remove (the bad opinion about) her out of the hearts of men, i. e. to save her reputation.Ned.20b, v. גָּרוּש; a. v. fr.Trnsf. a) the marrow of trees, the sap-wood. Meg.I4a; Succ.45b as the palm-tree אין לו אלא לב אחדוכ׳ has only one ‘heart (sap-cells only in the stem but none in the branches), so has Israel one heart directed to his Father b) centre, central portion. Lev. R. s. 30, end לולב לִבָּחּ שלוכ׳ a Lulab which is the central stalk of the palm tree, v. לוּלָב.Pl. f. לִבּוֹת. Midr. Till. to Ps. 7 ממה שאתה בוחן ל׳וכ׳ from the fact that thou examinest hearts and reins v. לֵבָב.

עוּרI (b. h.) ( to be stirred up, v. עָרַר, to wake (act. a. neut.). Y.B. Bath.III, 14a וצריך לעזרו, read לעורר, v. infra.Part. עֵר; f. עֵרָה; pl. עֵרִים, עֵרוֹת, עֵי׳. B. Kam.II, 5 בין ער בין ישן whether awake or asleep. Nidd.12a. Sabb.55b; Snh.82a (ref. to Mal. 2:12) שלא יהיה לו ער … ועונהוכ׳ he shall have none awakening (teaching) among the teachers and none responding among the scholars. Cant. R. to V, 2 אני ישנה מן המצות ולבי ער לגמילת הסדים I am asleep (negligent) in ceremonies, but my heart is awake for charity; אני ישנה מן הצדקות ולבי ער לעשותן I am asleep (careless) about righteous deeds, but my heart awakens me (stirs me up) to do them; ib. ולבו שלהקב״ה ער לגאלני but the heart of the Lord, is awake (anxious) to redeem me; Pesik. Haḥod. p. 46b>; Pesik. R. s. 15 ולבי ער להקב״ה לגאלני but my heart is awake (waiting) for the Lord to redeem me; Yalk. Cant. 988; Tanḥ. ed. Bub., Toldoth 18. Der. Er. Zuta ch. V לא יהא אדם ער … בין העי׳ one must not be awake among those sleeping, nor asleep among those awake. Nidd. l. c. בין ישנות בין ע׳ whether they are asleep or awake; a. fr. Nif. נֵעוֹר, נֵי׳ to be awake, wake up; to be stirred up, become active. B. Bath.74b והוהר״א ישן ור״י נעור (not ניער) R. E. was asleep, and R. J. awake. Gitt.VIII, 2 (78a) (נֵי׳) נֵעוֹרָה קוראהוכ׳ when she woke up, she read and found it was her letter of divorce. Ab. III, 4 הנ׳ בלילה he who is awake by night. Sifré. Deut. 314 כדי שיעֵוֹרוּ בניו (not שיעירו) that his young brood may wake up; Yalk. ib. 944. Cant. R. to IV, 8 (read:) בתחלה הוא נעורוכ׳ (or נִנְעַר, v. נָעַר II) first he bestirs himself (and proceeds) from the Temple ; a. fr.Ab. Zar.73a, a. fr. מצא מין את מינו וניעור kind found its kind and was stirred up, i. e. the two equal elements in the mixture join to become working agents.V. נָעַר II. Hif. הֵעִיר to make up; to stir up, instigate. Gen. R. s. 43 מי הוא זה שה׳ לבם של מזרחייםוכ׳ who was he that stirred up the heart of the eastsrn nations that they should come and fall ?; Yalk. Is. 311 שה׳ בלבם של אזרחיים (corr. acc.). Ib. ישנים … ומי הֵעִירָן לבאוכ׳ the nations were too indifferent to come under the wings of the Lord, and who waked them up to come under his wings? Snh.25b (expl. מפריחי יונים, ib. III, 3) אלו שמְעִירִיןוכ׳ Ms. M. (ed. שממרין) those who stir up the pigeons (on which they bet), v. מָרָה II. Hof. הוּעַר to be stirred up, be removed. Gen. R. s. 85 שה׳ מן העולם, v. עֵר II; Yalk. ib. 145. Polel עוֹרֵר 1) to wake up. Y.Ber.I, 2d (ref. to Ps. 57:9) דרכן … להיות השחר מְעוֹרְרָן it is usual with kings that the dawn wakes them up; Tanḥ. Bha‘ăl. דרך השחר מְעוֹרֵר … מעוררוכ׳ usually the dawn wakes the sons of man, but I wake the dawn up. Y.Ber.IX, 13d bot. היודע … הוא יְעוֹרֵר אתכם he that knows your numbers wake you (from death); a. fr.Y.Ter.V, end, 43d מעורר את מינו ליאסר stirs up its kind (makes it an agent) to become forbidden, v. supra.Maas. Sh. V, 15 בטל את המְעוֹרְרִים abolished the wakers; Sot.IX. 10, expl. ib. 48a; Tosef. ib. XIII, 9 מעוררין אילו הלויםוכ׳ the wakers are the Levites, who … sang, Awake (Ps. 44:24). Lev. R. s. 7, beg. שנאה … היא עוֹרְרָה עליהן דיני דינין hatred … stirred up against them judgment upon judgment; a. fr. 2) to excite to lamentation, arrange a memorial service, engage a travelling waiter. M. Kat. I, 5 לא יְעוֹרֵרוכ׳ one must not arrange a memorial service, v. סַפְדָּנָא; ib. 8a לא יערער, v. עִרְעֵר. 3) to raise an objection; to contest the legality of. Y.B. Bath.III, 14a (interch. with עָרַר) מכיון שערר … צריך לעוֹרֵר עליו since he contested the right of possession in three successive years, he need no longer contest. Ib. צריך לעורו (corr. acc.); v. עָרַר a. עִרְעֵר. Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר 1) to be waked up; to bestir ones self. Lev. R. l. c. עד שנה שנִתְעוֹרְרָה עליהןוכ׳ up to the year when it (hatred) was stirred up against them Ib. s. 9 (ref. to Cant. 4:16) לכשיִתְעוֹרְרוּ הגליותוכ׳ when the exiled colonies in the north are waked up (to be redeemed), they will come ; ib. לכשיִתְעוֹרֵר גוגוכ׳ when Gog bestirs himself (to war) Ib. דבר שהוא ישן ונתע׳ a thing (the daily offering) which was asleep (during the captivity) and has been reawakened (reinstated); a. e. 2) to be lively; to enjoy ones self. Midr. Till. to Ps. 149 הִתְעוֹרְדוּ עליוכ׳ enjoy yourselves with me at your pleasure.

עוּרI (b. h.) ( to be stirred up, v. עָרַר, to wake (act. a. neut.). Y.B. Bath.III, 14a וצריך לעזרו, read לעורר, v. infra.Part. עֵר; f. עֵרָה; pl. עֵרִים, עֵרוֹת, עֵי׳. B. Kam.II, 5 בין ער בין ישן whether awake or asleep. Nidd.12a. Sabb.55b; Snh.82a (ref. to Mal. 2:12) שלא יהיה לו ער … ועונהוכ׳ he shall have none awakening (teaching) among the teachers and none responding among the scholars. Cant. R. to V, 2 אני ישנה מן המצות ולבי ער לגמילת הסדים I am asleep (negligent) in ceremonies, but my heart is awake for charity; אני ישנה מן הצדקות ולבי ער לעשותן I am asleep (careless) about righteous deeds, but my heart awakens me (stirs me up) to do them; ib. ולבו שלהקב״ה ער לגאלני but the heart of the Lord, is awake (anxious) to redeem me; Pesik. Haḥod. p. 46b>; Pesik. R. s. 15 ולבי ער להקב״ה לגאלני but my heart is awake (waiting) for the Lord to redeem me; Yalk. Cant. 988; Tanḥ. ed. Bub., Toldoth 18. Der. Er. Zuta ch. V לא יהא אדם ער … בין העי׳ one must not be awake among those sleeping, nor asleep among those awake. Nidd. l. c. בין ישנות בין ע׳ whether they are asleep or awake; a. fr. Nif. נֵעוֹר, נֵי׳ to be awake, wake up; to be stirred up, become active. B. Bath.74b והוהר״א ישן ור״י נעור (not ניער) R. E. was asleep, and R. J. awake. Gitt.VIII, 2 (78a) (נֵי׳) נֵעוֹרָה קוראהוכ׳ when she woke up, she read and found it was her letter of divorce. Ab. III, 4 הנ׳ בלילה he who is awake by night. Sifré. Deut. 314 כדי שיעֵוֹרוּ בניו (not שיעירו) that his young brood may wake up; Yalk. ib. 944. Cant. R. to IV, 8 (read:) בתחלה הוא נעורוכ׳ (or נִנְעַר, v. נָעַר II) first he bestirs himself (and proceeds) from the Temple ; a. fr.Ab. Zar.73a, a. fr. מצא מין את מינו וניעור kind found its kind and was stirred up, i. e. the two equal elements in the mixture join to become working agents.V. נָעַר II. Hif. הֵעִיר to make up; to stir up, instigate. Gen. R. s. 43 מי הוא זה שה׳ לבם של מזרחייםוכ׳ who was he that stirred up the heart of the eastsrn nations that they should come and fall ?; Yalk. Is. 311 שה׳ בלבם של אזרחיים (corr. acc.). Ib. ישנים … ומי הֵעִירָן לבאוכ׳ the nations were too indifferent to come under the wings of the Lord, and who waked them up to come under his wings? Snh.25b (expl. מפריחי יונים, ib. III, 3) אלו שמְעִירִיןוכ׳ Ms. M. (ed. שממרין) those who stir up the pigeons (on which they bet), v. מָרָה II. Hof. הוּעַר to be stirred up, be removed. Gen. R. s. 85 שה׳ מן העולם, v. עֵר II; Yalk. ib. 145. Polel עוֹרֵר 1) to wake up. Y.Ber.I, 2d (ref. to Ps. 57:9) דרכן … להיות השחר מְעוֹרְרָן it is usual with kings that the dawn wakes them up; Tanḥ. Bha‘ăl. דרך השחר מְעוֹרֵר … מעוררוכ׳ usually the dawn wakes the sons of man, but I wake the dawn up. Y.Ber.IX, 13d bot. היודע … הוא יְעוֹרֵר אתכם he that knows your numbers wake you (from death); a. fr.Y.Ter.V, end, 43d מעורר את מינו ליאסר stirs up its kind (makes it an agent) to become forbidden, v. supra.Maas. Sh. V, 15 בטל את המְעוֹרְרִים abolished the wakers; Sot.IX. 10, expl. ib. 48a; Tosef. ib. XIII, 9 מעוררין אילו הלויםוכ׳ the wakers are the Levites, who … sang, Awake (Ps. 44:24). Lev. R. s. 7, beg. שנאה … היא עוֹרְרָה עליהן דיני דינין hatred … stirred up against them judgment upon judgment; a. fr. 2) to excite to lamentation, arrange a memorial service, engage a travelling waiter. M. Kat. I, 5 לא יְעוֹרֵרוכ׳ one must not arrange a memorial service, v. סַפְדָּנָא; ib. 8a לא יערער, v. עִרְעֵר. 3) to raise an objection; to contest the legality of. Y.B. Bath.III, 14a (interch. with עָרַר) מכיון שערר … צריך לעוֹרֵר עליו since he contested the right of possession in three successive years, he need no longer contest. Ib. צריך לעורו (corr. acc.); v. עָרַר a. עִרְעֵר. Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר 1) to be waked up; to bestir ones self. Lev. R. l. c. עד שנה שנִתְעוֹרְרָה עליהןוכ׳ up to the year when it (hatred) was stirred up against them Ib. s. 9 (ref. to Cant. 4:16) לכשיִתְעוֹרְרוּ הגליותוכ׳ when the exiled colonies in the north are waked up (to be redeemed), they will come ; ib. לכשיִתְעוֹרֵר גוגוכ׳ when Gog bestirs himself (to war) Ib. דבר שהוא ישן ונתע׳ a thing (the daily offering) which was asleep (during the captivity) and has been reawakened (reinstated); a. e. 2) to be lively; to enjoy ones self. Midr. Till. to Ps. 149 הִתְעוֹרְדוּ עליוכ׳ enjoy yourselves with me at your pleasure.

קוֹרָאII m. = h. קיֹר I. Ber.36a דקלא … אדעתא דק׳ people do not plant palms with the view of using the ‘heart (by the cutting of which the tree is ruined); Erub.28b דקורה. Y.Ber.VI, 10b bot. Bab. ib. 43b (prov.) תלה ליה ק׳ לדבר אחרוכ׳ hang the heart of a palm tree on a swine, and it will do its own (drag it in the mud). Lev. R. s. 15, end (prov.) (read:) דאכיל בהדין ק׳ ילקי בהדא קילא he who eats of the palms heart, will be smitten with the stick (of the dried up palm), i. e. if you enjoy the emoluments of an office, you must not shirk its obligations; Yalk. Esth 1056 הא קורה והא קילה אכלתון קורה לקון בקילה (not כילה, בכ׳) here is the palm-heart, and here the stick; you have eaten the heart, therefore be smitten with the stick (having done wrong, you must suffer the consequences); Midr. Till. to Ps. 22 הא ק׳ והא קולתא … לקוןוכ׳ ed. Bub. (oth. ed. לקתון, corr. acc.).בר ק׳ a young palm tree. Sabb.30b, v. נְבָרָא.Pl. קוֹרַיָּא. B. Kam.92a אייתי לי מִקּוֹרַיְיהוּ bring me of their hearts to eat (let the palms perish) (Ms. F. מוֹקְרַיְיהוּ, v. מוֹקְרָא II; oth. opin. in comment. מְקוֹרַיְיהוּ roots, substance, v. מָקוֹר).

קוֹרָאII m. = h. קיֹר I. Ber.36a דקלא … אדעתא דק׳ people do not plant palms with the view of using the ‘heart (by the cutting of which the tree is ruined); Erub.28b דקורה. Y.Ber.VI, 10b bot. Bab. ib. 43b (prov.) תלה ליה ק׳ לדבר אחרוכ׳ hang the heart of a palm tree on a swine, and it will do its own (drag it in the mud). Lev. R. s. 15, end (prov.) (read:) דאכיל בהדין ק׳ ילקי בהדא קילא he who eats of the palms heart, will be smitten with the stick (of the dried up palm), i. e. if you enjoy the emoluments of an office, you must not shirk its obligations; Yalk. Esth 1056 הא קורה והא קילה אכלתון קורה לקון בקילה (not כילה, בכ׳) here is the palm-heart, and here the stick; you have eaten the heart, therefore be smitten with the stick (having done wrong, you must suffer the consequences); Midr. Till. to Ps. 22 הא ק׳ והא קולתא … לקוןוכ׳ ed. Bub. (oth. ed. לקתון, corr. acc.).בר ק׳ a young palm tree. Sabb.30b, v. נְבָרָא.Pl. קוֹרַיָּא. B. Kam.92a אייתי לי מִקּוֹרַיְיהוּ bring me of their hearts to eat (let the palms perish) (Ms. F. מוֹקְרַיְיהוּ, v. מוֹקְרָא II; oth. opin. in comment. מְקוֹרַיְיהוּ roots, substance, v. מָקוֹר).

לֵב, לִבָּא, לִיבָּא, לְבָבָא, לִבְבָא, לִי׳ch. sam(לב centre, central portion). Targ. Gen. 6:5. Targ. 1 Chr. 12:38; a. fr.Ab. Zar.55a לִבִּי ולִבָּךְ ידע myself and thyself are convinced Midr. Till. to Ps. 8 (ref. to תשמרם, ib. 12:8) נטר אורייתא בלִבְּהוֹןוכ׳ guard the Law in their hearts. Ib. to Ps. 28, end (ref. to Gen. 38:4) מה דבל׳ הוי בפומא as they thought so did they speak, but there (2 Sam. 13:22) מה דבל׳ לא בפומא he did not speak out what was in his heart; Gen. R. s. 84 די בלִיבְּהוֹן בפומהון; די בלִיבֵּיה בליביה what was in his heart remained there. Snh.35a (read:) נהי דפומא כתבין ל׳ דאינשי אינשי although they (the secretaries) record the word of mouth (the vote of each judge), the heart (the impressiveness of the argument), once forgotten, remains forgotten (cannot be recalled several days after; v. Rashi in Rabb. D. S. a. l. note). Ḥull.59a, a. fr.אַלִּ׳ ריקנא on an empty stomach; a. v. fr.אַלִיבָּא ד־ (אַלִּיבֵּיה) v. אַלִּיבָּא.Pl. לִבַּיָּא, לִיבַּ׳, לְבָבַיָּא, לִבְבַיָּא, לִבְבִין, לִבְבֵי, לִי׳. Targ. Prov. 27:19 לִבַּיָּא (ed. Lag. לִבֵּיהוֹן) Targ. Jer. 12:3. Targ. II Esth. 5:1; a. fr.

לֵב, לִבָּא, לִיבָּא, לְבָבָא, לִבְבָא, לִי׳ch. sam(לב centre, central portion). Targ. Gen. 6:5. Targ. 1 Chr. 12:38; a. fr.Ab. Zar.55a לִבִּי ולִבָּךְ ידע myself and thyself are convinced Midr. Till. to Ps. 8 (ref. to תשמרם, ib. 12:8) נטר אורייתא בלִבְּהוֹןוכ׳ guard the Law in their hearts. Ib. to Ps. 28, end (ref. to Gen. 38:4) מה דבל׳ הוי בפומא as they thought so did they speak, but there (2 Sam. 13:22) מה דבל׳ לא בפומא he did not speak out what was in his heart; Gen. R. s. 84 די בלִיבְּהוֹן בפומהון; די בלִיבֵּיה בליביה what was in his heart remained there. Snh.35a (read:) נהי דפומא כתבין ל׳ דאינשי אינשי although they (the secretaries) record the word of mouth (the vote of each judge), the heart (the impressiveness of the argument), once forgotten, remains forgotten (cannot be recalled several days after; v. Rashi in Rabb. D. S. a. l. note). Ḥull.59a, a. fr.אַלִּ׳ ריקנא on an empty stomach; a. v. fr.אַלִיבָּא ד־ (אַלִּיבֵּיה) v. אַלִּיבָּא.Pl. לִבַּיָּא, לִיבַּ׳, לְבָבַיָּא, לִבְבַיָּא, לִבְבִין, לִבְבֵי, לִי׳. Targ. Prov. 27:19 לִבַּיָּא (ed. Lag. לִבֵּיהוֹן) Targ. Jer. 12:3. Targ. II Esth. 5:1; a. fr.

לֵב, לִבָּא, לִיבָּא, לְבָבָא, לִבְבָא, לִי׳ch. sam(לב centre, central portion). Targ. Gen. 6:5. Targ. 1 Chr. 12:38; a. fr.Ab. Zar.55a לִבִּי ולִבָּךְ ידע myself and thyself are convinced Midr. Till. to Ps. 8 (ref. to תשמרם, ib. 12:8) נטר אורייתא בלִבְּהוֹןוכ׳ guard the Law in their hearts. Ib. to Ps. 28, end (ref. to Gen. 38:4) מה דבל׳ הוי בפומא as they thought so did they speak, but there (2 Sam. 13:22) מה דבל׳ לא בפומא he did not speak out what was in his heart; Gen. R. s. 84 די בלִיבְּהוֹן בפומהון; די בלִיבֵּיה בליביה what was in his heart remained there. Snh.35a (read:) נהי דפומא כתבין ל׳ דאינשי אינשי although they (the secretaries) record the word of mouth (the vote of each judge), the heart (the impressiveness of the argument), once forgotten, remains forgotten (cannot be recalled several days after; v. Rashi in Rabb. D. S. a. l. note). Ḥull.59a, a. fr.אַלִּ׳ ריקנא on an empty stomach; a. v. fr.אַלִיבָּא ד־ (אַלִּיבֵּיה) v. אַלִּיבָּא.Pl. לִבַּיָּא, לִיבַּ׳, לְבָבַיָּא, לִבְבַיָּא, לִבְבִין, לִבְבֵי, לִי׳. Targ. Prov. 27:19 לִבַּיָּא (ed. Lag. לִבֵּיהוֹן) Targ. Jer. 12:3. Targ. II Esth. 5:1; a. fr.

לֵב, לִבָּא, לִיבָּא, לְבָבָא, לִבְבָא, לִי׳ch. sam(לב centre, central portion). Targ. Gen. 6:5. Targ. 1 Chr. 12:38; a. fr.Ab. Zar.55a לִבִּי ולִבָּךְ ידע myself and thyself are convinced Midr. Till. to Ps. 8 (ref. to תשמרם, ib. 12:8) נטר אורייתא בלִבְּהוֹןוכ׳ guard the Law in their hearts. Ib. to Ps. 28, end (ref. to Gen. 38:4) מה דבל׳ הוי בפומא as they thought so did they speak, but there (2 Sam. 13:22) מה דבל׳ לא בפומא he did not speak out what was in his heart; Gen. R. s. 84 די בלִיבְּהוֹן בפומהון; די בלִיבֵּיה בליביה what was in his heart remained there. Snh.35a (read:) נהי דפומא כתבין ל׳ דאינשי אינשי although they (the secretaries) record the word of mouth (the vote of each judge), the heart (the impressiveness of the argument), once forgotten, remains forgotten (cannot be recalled several days after; v. Rashi in Rabb. D. S. a. l. note). Ḥull.59a, a. fr.אַלִּ׳ ריקנא on an empty stomach; a. v. fr.אַלִיבָּא ד־ (אַלִּיבֵּיה) v. אַלִּיבָּא.Pl. לִבַּיָּא, לִיבַּ׳, לְבָבַיָּא, לִבְבַיָּא, לִבְבִין, לִבְבֵי, לִי׳. Targ. Prov. 27:19 לִבַּיָּא (ed. Lag. לִבֵּיהוֹן) Targ. Jer. 12:3. Targ. II Esth. 5:1; a. fr.

לֵב, לִבָּא, לִיבָּא, לְבָבָא, לִבְבָא, לִי׳ch. sam(לב centre, central portion). Targ. Gen. 6:5. Targ. 1 Chr. 12:38; a. fr.Ab. Zar.55a לִבִּי ולִבָּךְ ידע myself and thyself are convinced Midr. Till. to Ps. 8 (ref. to תשמרם, ib. 12:8) נטר אורייתא בלִבְּהוֹןוכ׳ guard the Law in their hearts. Ib. to Ps. 28, end (ref. to Gen. 38:4) מה דבל׳ הוי בפומא as they thought so did they speak, but there (2 Sam. 13:22) מה דבל׳ לא בפומא he did not speak out what was in his heart; Gen. R. s. 84 די בלִיבְּהוֹן בפומהון; די בלִיבֵּיה בליביה what was in his heart remained there. Snh.35a (read:) נהי דפומא כתבין ל׳ דאינשי אינשי although they (the secretaries) record the word of mouth (the vote of each judge), the heart (the impressiveness of the argument), once forgotten, remains forgotten (cannot be recalled several days after; v. Rashi in Rabb. D. S. a. l. note). Ḥull.59a, a. fr.אַלִּ׳ ריקנא on an empty stomach; a. v. fr.אַלִיבָּא ד־ (אַלִּיבֵּיה) v. אַלִּיבָּא.Pl. לִבַּיָּא, לִיבַּ׳, לְבָבַיָּא, לִבְבַיָּא, לִבְבִין, לִבְבֵי, לִי׳. Targ. Prov. 27:19 לִבַּיָּא (ed. Lag. לִבֵּיהוֹן) Targ. Jer. 12:3. Targ. II Esth. 5:1; a. fr.

לֵב, לִבָּא, לִיבָּא, לְבָבָא, לִבְבָא, לִי׳ch. sam(לב centre, central portion). Targ. Gen. 6:5. Targ. 1 Chr. 12:38; a. fr.Ab. Zar.55a לִבִּי ולִבָּךְ ידע myself and thyself are convinced Midr. Till. to Ps. 8 (ref. to תשמרם, ib. 12:8) נטר אורייתא בלִבְּהוֹןוכ׳ guard the Law in their hearts. Ib. to Ps. 28, end (ref. to Gen. 38:4) מה דבל׳ הוי בפומא as they thought so did they speak, but there (2 Sam. 13:22) מה דבל׳ לא בפומא he did not speak out what was in his heart; Gen. R. s. 84 די בלִיבְּהוֹן בפומהון; די בלִיבֵּיה בליביה what was in his heart remained there. Snh.35a (read:) נהי דפומא כתבין ל׳ דאינשי אינשי although they (the secretaries) record the word of mouth (the vote of each judge), the heart (the impressiveness of the argument), once forgotten, remains forgotten (cannot be recalled several days after; v. Rashi in Rabb. D. S. a. l. note). Ḥull.59a, a. fr.אַלִּ׳ ריקנא on an empty stomach; a. v. fr.אַלִיבָּא ד־ (אַלִּיבֵּיה) v. אַלִּיבָּא.Pl. לִבַּיָּא, לִיבַּ׳, לְבָבַיָּא, לִבְבַיָּא, לִבְבִין, לִבְבֵי, לִי׳. Targ. Prov. 27:19 לִבַּיָּא (ed. Lag. לִבֵּיהוֹן) Targ. Jer. 12:3. Targ. II Esth. 5:1; a. fr.

לֵב, לִבָּא, לִיבָּא, לְבָבָא, לִבְבָא, לִי׳ch. sam(לב centre, central portion). Targ. Gen. 6:5. Targ. 1 Chr. 12:38; a. fr.Ab. Zar.55a לִבִּי ולִבָּךְ ידע myself and thyself are convinced Midr. Till. to Ps. 8 (ref. to תשמרם, ib. 12:8) נטר אורייתא בלִבְּהוֹןוכ׳ guard the Law in their hearts. Ib. to Ps. 28, end (ref. to Gen. 38:4) מה דבל׳ הוי בפומא as they thought so did they speak, but there (2 Sam. 13:22) מה דבל׳ לא בפומא he did not speak out what was in his heart; Gen. R. s. 84 די בלִיבְּהוֹן בפומהון; די בלִיבֵּיה בליביה what was in his heart remained there. Snh.35a (read:) נהי דפומא כתבין ל׳ דאינשי אינשי although they (the secretaries) record the word of mouth (the vote of each judge), the heart (the impressiveness of the argument), once forgotten, remains forgotten (cannot be recalled several days after; v. Rashi in Rabb. D. S. a. l. note). Ḥull.59a, a. fr.אַלִּ׳ ריקנא on an empty stomach; a. v. fr.אַלִיבָּא ד־ (אַלִּיבֵּיה) v. אַלִּיבָּא.Pl. לִבַּיָּא, לִיבַּ׳, לְבָבַיָּא, לִבְבַיָּא, לִבְבִין, לִבְבֵי, לִי׳. Targ. Prov. 27:19 לִבַּיָּא (ed. Lag. לִבֵּיהוֹן) Targ. Jer. 12:3. Targ. II Esth. 5:1; a. fr.

לֵב, לִבָּא, לִיבָּא, לְבָבָא, לִבְבָא, לִי׳ch. sam(לב centre, central portion). Targ. Gen. 6:5. Targ. 1 Chr. 12:38; a. fr.Ab. Zar.55a לִבִּי ולִבָּךְ ידע myself and thyself are convinced Midr. Till. to Ps. 8 (ref. to תשמרם, ib. 12:8) נטר אורייתא בלִבְּהוֹןוכ׳ guard the Law in their hearts. Ib. to Ps. 28, end (ref. to Gen. 38:4) מה דבל׳ הוי בפומא as they thought so did they speak, but there (2 Sam. 13:22) מה דבל׳ לא בפומא he did not speak out what was in his heart; Gen. R. s. 84 די בלִיבְּהוֹן בפומהון; די בלִיבֵּיה בליביה what was in his heart remained there. Snh.35a (read:) נהי דפומא כתבין ל׳ דאינשי אינשי although they (the secretaries) record the word of mouth (the vote of each judge), the heart (the impressiveness of the argument), once forgotten, remains forgotten (cannot be recalled several days after; v. Rashi in Rabb. D. S. a. l. note). Ḥull.59a, a. fr.אַלִּ׳ ריקנא on an empty stomach; a. v. fr.אַלִיבָּא ד־ (אַלִּיבֵּיה) v. אַלִּיבָּא.Pl. לִבַּיָּא, לִיבַּ׳, לְבָבַיָּא, לִבְבַיָּא, לִבְבִין, לִבְבֵי, לִי׳. Targ. Prov. 27:19 לִבַּיָּא (ed. Lag. לִבֵּיהוֹן) Targ. Jer. 12:3. Targ. II Esth. 5:1; a. fr.

משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת.

משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת.